The significance of the broom to Black Folk heritage and history originates in the West African country of Ghana. During the Trans-Atlantic Slave Trade, most of Ghana in the 18th century was ruled by the Asante of Ashanti Confederacy. The Asante’s urban areas and roads were kept conspicuously clean according to visiting British and Dutch traders with the use of locally made brooms. These same brooms were used by wives or servants to clean the courtyards of palaces or homes. The broom in Asante and other Akan cultures also held spiritual value and symbolized sweeping away past wrongs or removing evil spirits.
This is where the broom comes into play regarding marriage. Brooms were waved over the heads of marrying couples to ward off spirits. The couple would often but not always jump over the broom at the end of the ceremony. Jumping over the broom symbolized the wife’s commitment or willingness to clean the courtyard of the new home she had joined. Furthermore, it expressed her overall commitment to the house. It also represented the determination of who ran the household. Whoever jumped highest over the broom was the decision maker of the household (usually the man). The jumping of the broom does not add up to taking a “leap of faith.”
The irony is that practice of jumping the broom was largely discarded after Emancipation in America which was consistent with the eventual fall of the Ashanti Confederacy in Ghana in 1897 and the coming of British customs. Jumping the Broom did survive in the Americas, especially in the United States, among slaves brought from the Asante area. This particular Akan practice of jumping the broom was picked up by other African ethnic groups in the Americas and used to strengthen marriages during slavery among their communities.
Jumping the broom was not a custom of slavery, but is a part of African culture that survived American slavery like the Voodoo religion of the Fon and Ewe ethnic groups or the ring shout ceremony of the BaKongo and Mbundu ethnic groups. With slavery over and superficial hints of racial integration allowed, African-Americans could now have European-style marriages. Jumping the broom had nothing to do with Whites.
Once Blacks could have weddings with rings that were recognizable by anyone as a symbol of marriage, the broom ceremony wasn’t required. During this time, jumping the broom fell out of practice from the stigma it carried, and in some cases still carries, among African Americans who wanted nothing to do with anything associated with that era. The practice survived, and made a resurgence after publication of Alex Haley’s book “Roots.”
Currently, many African and African American couples include jumping the broom at the end of their wedding ceremonies as a tribute to tradition. And even couples who do not actually jump a broom when they get married, often refer to, or at least recognize, the phrase to be synonymous with getting married in the same way most Americans associate “tying the knot” with getting married.
Broom jumping is also practiced by non-Black groups and in different religions around the world with some variation. Wiccans and Gypsies are among some of the groups who developed their own broom-jumping tradition.
Brooms break like a bad weave. A Dirt Devil was required to get these couples out from under all the dust of deceit. After all was said and done, theses Sisters are in the Black, except for If I Could Turn Back The Hands of Time, Halle just bury him already.